Navgunjara-
"एकं सत् विप्रा बहुधा वदन्ति" a Rigvedic verse, meaning - The
truth is one, the wise perceive it differently, to understand this verse full
of wisdom, the above picture of Navgunjara is a perfect allegory.
The
story of Navgunjara goes as once Arjuna wandering in forest sees a weird animal
who has multiple parts of different animals. It had the head of a rooster, a
peacock's neck, a lion's waist, the hump of a bull, the tail of a serpent, the
leg of an elephant, another leg of a tiger, yet another leg of an antelope, and
a human hand holding a lotus. Then Lord Krishna reveals himself and tells
Arjuna that this is just another aspect of his viratrupa. Lord explains that he
is one but perceived by many in different forms and names.
As
the above Rigvedic verse declares, the Truth is singular but, we perceive it in
plurality, so the Navgunjara is one but carrying many parts of other animals,
indicating the unity of ultimate Truth, in a plurality of forms. The world that
we see in multiplicity is the result of Maya, an illusion, and beyond the veil
of Maya lies unity, the one eternal truth, i.e. Brahaman - the main
philosophical basis of Indian philosophy propounded in Upanishads.
Art
and Architecture of India not mere a representation, as Coomarswamy wrote, it
is a statement. Its aim is not mere to give the sense of beauty but rather
uplift the viewer spiritually.
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